I hope I do not die in this awful place. I want to hug my children and watch them as they grow. But if it is God’s will that I should die here, I want to die with dignity. I hope, if the worst comes to the worst, that my children will understand that I cared for the rights of those suffering around me almost as much as I care for them.
These sculptures are created with such mathematical precision that the image can only be seen as a reflection. To get this effect the London-based artist, Jonty Hurwitz, first scans a 3D object, then distorts it with a computer using π algorithms. His final pieces, made from steel, resin, perspex, or copper, have to be viewed next to a round reflective cylinder – only then do the objects come into focus.
Kirsty Mitchell’s late mother Maureen was an English teacher who spent her life inspiring generations of children with imaginative stories and plays. Following Maureen’s death from a brain tumour in 2008, Kirsty channelled her grief into her passion for photography.
She retreated behind the lens of her camera and created Wonderland, an ethereal fantasy world. The photographic series began as a small summer project but grew into an inspirational creative journey.
‘Real life became a difficult place to deal with, and I found myself retreating further into an alternative existence through the portal of my camera,’ said the artist. (read the rest here).
You’re not a callgirl, are you?
“Where are you headed?,” I asked.
“I’m just going to meet up with a couple friends and we’re going to afterwork drinks. You?”
“Nowhere. To drink somewhere, I suppose. Hey, mind if I tag along to your work drinks? No awkward if you say no.”
He was dumbfounded for a second, then blurted out:
“You’re not a callgirl, are you?”
Colour footage of London from 1927. Nostalgia.
The first thing you really need to understand is that the definition of racism that you probably have (which is the colloquial definition: “racism is prejudice against someone based on their skin color or ethnicity”) is NOT the definition that’s commonly used in anti-racist circles.
The definition used in anti-racist circles is the accepted sociological definition (which is commonly used in academic research, and has been used for more than a decade now): “racism is prejudice plus power”. What this means, in easy language:
A. Anyone can hold “racial prejudice” — that is, they can carry positive or negative stereotypes of others based on racial characteristics. For example, a white person thinking all Asians are smart, or all black people are criminals; or a Chinese person thinking Japanese people are untrustworthy; or what-have-you. ANYONE, of any race, can have racial prejudices.
B. People of any race can commit acts of violence, mistreatment, ostracizing, etc., based on their racial prejudices. A black kid can beat up a white kid because he doesn’t like white kids. An Indian person can refuse to associate with Asians. Whatever, you get the idea.
C. However, to be racist (rather than simply prejudiced) requires havinginstitutional power. In North America, white people have the institutional power. In large part we head the corporations; we make up the largest proportion of lawmakers and judges; we have the money; we make the decisions. In short, we control the systems that matter. “White” is presented as normal, the default. Because we have institutional power, when we think differently about people based on their race or act on our racial prejudices, we are being racist. Only white people can be racist, because only white people have institutional power.
D. People of color can be prejudiced, but they cannot be racist, because they don’t have the institutional power. (However, some people refer to intra-PoC prejudice as “lateral racism”. You may also hear the term “colorism”, which refers to lighter-skinned PoC being prejudiced toward darker-skinned PoC.) However, that situation can be different in other countries; for example, a Japanese person in Japan can be racist against others, because the Japanese have the institutional power there. But in North America, Japanese peoplecan’t be racist because they don’t hold the institutional power.
E. If you’re in an area of your city/state/province that is predominantly populated by PoC and, as a white person, you get harassed because of your skin color, it’s still not racism, even though you’re in a PoC-dominated area. The fact is, even though they’re the majority population in that area, they still lack the institutional power. They don’t have their own special PoC-dominated police force for that area. They don’t have their own special PoC-dominated courts in that area. The state/province and national media are still not dominated by PoC. Even though they have a large population in that particular area, they still lack the institutional power overall.
F. So that’s the definition of racism that you’re likely to encounter. If you start talking about “reverse racism” you’re going to either get insulted or laughed at, because it isn’t possible under that definition; PoC don’t have the power in North America, so by definition, they can’t be racist. Crying “reverse racism!” is like waving a Clueless White Person Badge around.
A research team led by Mark Pagel at the University of Reading in England has identified 23 “ultraconserved words” that have remained largely unchanged for 15,000 years. Words that sound and mean the same thing in different languages are called “cognates”. These are five words that have cognates in at least four of the seven Eurasiatic language families. Those languages, about 700 in all, are spoken in an area extending from the British Isles to western China and from the Arctic to southern India. Only one word, “thou” (the singular form of “you”), has a cognate in all seven families.
Have you ever tried going without food for 24 hours? Today, I am on my 68th day. But a man in my block has been on strike since 2005. Can you imagine it? He’s only alive today because the Americans force-feed him, preventing him from making that ultimate statement of principle, the same one they have on their New Hampshire licence plates: “Give me freedom, or give me death.”
In truth, while I am horrified by the suffering around me, I am also encouraged. There is more solidarity among the prisoners than ever before. The military is not being honest about the number of men on strike: most of us are refusing to eat. The military responds with violence, as if that will break us; it draws us all together.
In order to grant the rich these pleasures, the social contract is reconfigured. The welfare state is dismantled. Essential public services are cut so that the rich may pay less tax. The public realm is privatised, the regulations restraining the ultra-wealthy and the companies they control are abandoned, and Edwardian levels of inequality are almost fetishised.